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Sunday, December 4, 2016

We begin our trip to Skull Island


King Kong is one of the most studied films as possible symbol of racism, sexism, subconscious sexuality, and similar topics. In these posts I will focus on the scientific feasibility of the geography, flora and fauna of the film; the relationship between the woman and the giant gorilla; and changes between versions (1933, 1976 and 2005).

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King Kong es una de las películas más estudiadas como posible símbolo de racismo, machismo, sexualidad subconsciente y temas similares. En estas publicaciones les contaré sobre la viabilidad científica de la geografía, flora y fauna de la película; la relación entre la mujer y el gorila gigante; y los cambios entre las versiones (1933, 1976 y 2005). 


Image source: imdb.com

The blog will be based on an academic article:

Ann’s secret relationship with King Kong: a biological look at Skull Island and the true nature of the Beauty and Beast Myth

(By Julián Monge-Nájera, Laboratorio de Ecología Urbana, Vicerrectoría de Investigación UNED, Sabanilla MO, S. José, Costa Rica; julianmonge@gmail.com)
Reproduced with permission from:

I was lucky enough to watch all versions of King Kong on the big screen, not reduced to a less impressive miniature on television or a computer. As a teenager, I saw the original (1933) version in a festival of American film history in the Centro Cultural Costarricense-Norteamericano in San José, Costa Rica, as well as Guillermin’s and Jackson’s versions when they were first shown in theaters in 1976 and 2005.

I liked all of them and I introduced my children to the story in due time (they disliked the end, but loved the rest of the film). In this essay, as a biologist and film fan, I will tell you my personal perspective and unify the cores of all those analyses about King Kong’s geography, evolution, ecology and sexology presented throughout the years in numerous blogs, websites and book-length treatments. I conclude that despite the directors’ view -that in adventure films drama is more important than scientific accuracy- King Kong had scientific plausibility and even surpassed some scientific knowledge at the time it was made. Finally, I explain why I reject Dekker’s (1992) interpretation of animal-woman sex myths as exclusive products of the male mind, and base that rejection on recent scientific research about this taboo topic.

Image result
Skull Island shot from King Kong, 1933

The 2017 film Skull Island, from Legendary Pictures and Tencent Pictures, revisits King Kong's home and the company promised an interesting approach to the island itself:
"Previous works have touched on the island, but staying and exploring this mysterious and dangerous place offers Legendary the opportunity to take audiences deeper inside this rich world" 
Source: geeksofdoom.com

I will add comments to this blog when the film becomes available, and this will be this blog's addition to what is included in the CoRis article.






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